The Yanomamo-Power

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shaman (what are they/?)

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shaman (what are they/?)

an all male section of Yanomamo society that have achieved status through training

Role:

-healing and health specialists

-participants in spiritual warfare

they also have prestige as being a shaman will carry social weight

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conditions in which men may start shaman training

-once they have reached adolescence

-made a personal commitment to the path and started fasting

- they have a shaman mentor

first ritual: first dose of ebene (highly hallucinogenic substance)

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training conditions

-abstain from sexual activity at all times

-must fast completely, eating only the bare minimum to survive

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to reach the spirit world the shamen have to know…..

-how to survive ebene

-how to make and collect ebene

-how to prepare and take ebene

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what is ebene

-made from tree frog poison and pulp of tree bark they are boiled off together in water which leaves a powder residue which can be snorted

-can cause instant v* or nasal discharge, you can also die from an overdose of ebene

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what else does the mentor teach in the liminal status

-the nature of the spirit world

-how to spot hekura spirits

-how to attract hekura spirits

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Hekura (what are they?)

small shining spirits that are not manifested in other animals. most are wild, some are dangerous, they all can be tamed.

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Hekura (How to find them)

(to see hekura you must be on a lot of ebene)

in order to find hekura, you must know the songs and mannerisms that they like, a hekura tat chooses you will sleep in your chest

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Hekura (what can they do?)

hekura will set up residence within a shaman’s chest and they can:

-climb into a sick persons body and heal them of illness

-climb into a well persons body and make them ill

-fight other hekura

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Moieties

all of Yanomamo society is divided between 2 moieties, each moiety has a roughly even split in each country area and shabono

---moieties considered to be your wider kin group in which you cannot marry into

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Leadership in the Moeties

each village has a big man or big men of one or both moieties called a chief

--chief’s have achieved status through force of will, violence and leadership

the Yanomamo practice ‘patronymic naming‘→ in which everyone is named after the chief of their family

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marriage (patrilineal exogamy)

-cannot get married from within the same moiety

-decent through the male/fathers line

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marriage as a form of alliance

big men of opposing moieties are most likely your perfect allies and often build an alliance. They can offer:

→safety (as they aren’t a threat) and military support

→ hekura assistance

→ promises of marriage of their daughters to the ally or the ally’s son

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marriage as a form of antagonism

patrilineal exogamy means that all men from the same moiety can theoretically steal your wives:

→ close kin rarely do this it is mostly intra moiety big men from other shabono’s that are your biggest threat **they may even be willing to kill you for your wives

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Marriage (suaboya)

-due to the existence of moieties and patrilineal exogamy, there is a pressure to marry outside of your close kin

-however, the benefit of having a tightly knit shabono means there is pressure to marry someone who has become your kin

**the ideal marriage is cross cousin marriage

<p>-due to the existence of moieties and patrilineal exogamy, there is a pressure to marry outside of your close kin</p><p>-however, the benefit of having a tightly knit shabono means there is pressure to marry someone who has become your kin</p><p>**the ideal marriage is cross cousin marriage</p>
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Marriage Formalities

Marriage is not punctuated by a formal ceremony

—>A girl may marry as soon as she has started menstruating but has usually been betrothed beforehand

—> A man may be betrothed from any age but it is unheard of them to be betrothed pre-puberty

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Marriage Roles for Women

To be officially married a woman just needs to perform daily tasks for a man and to live in his section of their shabono. She must….

-anticipate the needs of her husband

-collect firewood and water everyday

-gather and prepare an evening meal everyday

-be involved in the childrearing of her own or her sister-wives children

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Marriage roles for Men

Men must:

→ protect their wives from abduction, though this is likely out of self interest

→ Men must hunt for their wives and their wives’ parents

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Implications of Patronymy

Patronymy indicates both marriage and possesion

-’Kaobawa’s Wife’ is both a status of marriage and possession

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How arguments and disputes are settled

-a chest pounding duel

—> these fights can sometimes escalate to side slapping or worst case scenario, a club fight

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How do chest pounding duels start

-the 2 maen square up to each other and wait for observers to arrive

-they will vocally shout their issue and threaten each other

-One man will take the defensive stance and encourage the other to hit him

-the attacker takes up to 4 blows to the chest, yje recipient then returns the same number

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2 ways in which the chest pounding duel ends

  1. Participant is knocked to the ground

  2. One of the participants might retire or back out - this determines their win or defeat/prestige or shame

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a club fight

after chest pounding and side slapping, fights can esculate to a club fight, in which the offender hits their opponent upon their head with a stick of bamboo

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Functionalist Perspectives on Law and Order

-Malinowski: all societies need order. Some societies don’t have written laws but they must have order to prevent anomie

-Parsons(Strain Theory):People break laws when they are under strain. Strain→ Crime. In Yanomamo society most people go along with the chief unless they are under strain

-Cohen(Status Frustration Theory): Status Frustration leads to crime/deviance

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Feminist perspectives on Law and Order

Sylvia Walby and the 6 pillars of patriachy:

-One pillar is vilence, which is the way men maintain control

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Marxist perspectives on Law and Order

-Karl Marx,-all forms of law are a repressive state apparatus designed to oppress the poor

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