Loeb 1
Aphrodite, goddess of the embroidered throne
Kletic hymn, monodic, prayer structure (invocation, hypomnesia, entreaty)
āgoddess of the embroidered throne,/ Daughter of Zeus, weaver of wiles,/ Queenā - invocation
āDo not overpower my heart with anguish, with afflictionā
āYoking your chariot:/ Swift, beautiful sparrowsā
āmy despairing heartā
āWho, Sappho, is hurting you now?ā
āIf she does not love you now,/ she will love you soon/ even if she does not want toā
āRelease me from this great distressā
āBe my ally.ā
Loeb 2
Come to me, leave Crete behind!
kletic hymn, ālocus amoenusā (trope of classical poetry, pleasant place)
āCome to this holy templeā
ācharming grove/ Of apple treesā
āaltars/ Smoking with insence.ā
āthe cold water sings/ Through the branches of the apple treesā
āshadows of rosesā
sleep flows down/ From the trembling leavesā
āFlourishes with/ The flowers of Spring/ And the breezes blow gentlyā
āCyrpian Aphrodite!/ Come and pour, gracefully/ Into these golden wine cups/ Nectar mixed with our festivities.ā
SCHOLARSHIP: āa portrait in which the goddessā best-known attributes and parts are rendered as a landscapeā - Anne Burnett
Loeb 15
Cypris
Invective poem (aggressive)
āCypris, may she find you to be/ The most bitter.ā
āmay Doricha not boast,/ Anymore,/ About the second time,/ He returned to his/ Long-lost love.ā
Sappho mocks her brother Charaxus, who engages in relations with an Egyptian prostitute twice.
Loeb 16
The most beautiful sight in the whole world
Homeric inspiration - repurposing the male sphere to convey her love for another woman - radical, subverts Homerās ideas of war
Priamel - runs through a set of alternatives that act as foil to true subject of poem
āaccording to some,/ A group of cavalry,/ Others say infantry,/ And still others a fleet of ships.ā
āI think it is the one you love.ā
āHelen, the most beautiful woman on earth,/ Abandoned her husband,/ The most excellent of all men,/ And sailed to Troy!
Without a thought for her daughter,/ Or her dear parents,/ [ā¦.] led her astray".ā
āNow I am thinking about Anactoriaā
āI would rather see her lovely walk,/ And her gleaming face,/ Thank look at all the chariots of the Lydians/ And the foot soldiers with their weapons!ā
Paratactic composition
SCHOLARSHIP: ā[Loeb 16 demonstrates] the circular Sapphic law to which beauty demands love, and love, in turn, creates the beautiful.ā - Anne Burnett
āan instant in which women become more than the object of a manās desireā¦ā - Page DuBois
āI am fascinated by the way she takes on Homer, and subverts himā - Charlotte Higgins
Loeb 17
Come, Queen Hera
kletic hymn, has some features of a propempticon (bon voyage poem)
āLet your charming form appear. Come beside me!ā
āThe sons of Atreus, those famous kings,/ Also prayed to you.ā
ācould not complete their journey/ Until they had called on you, Heraā
āCome then goddess/ And help me as you helped in the past.ā
Loeb 22
I call upon you, Abanthis
āTake up your lyre and sing of Gongyla/ While desire again circles you, my darling.ā
āher dress aroused youā
āFor the holy queen, Cyprian Aphrodite,/ Once found fault with the way/ I prayed.ā
SCHOLARSHIP: āone of the first instances of the āactive female gazeāā - Jane Snyder
Loeb 30
May the maidens sing
Epithalamium (song/poem celebrating marriage), maidens sing outside newly married coupleās bedroom
āMay the maidens sing All night longā
āMay they sing of your delights And of your bride, adorned with violetsā
āSo that we can stay awake With the clear-voiced nightingaleā
Loeb 31
He is as blessed as the gods
Written in Aeolic dialect, monody, physical symptoms of desire
āHe seems to me equal to a god That man who sits facing youā
āyour sweet voiceā¦ your charming laughter, Which for me, honestly strikes terror into the heart in my breastā
āWhen I see you, Even for a moment, I can no longer speakā
āMy tongue breaksā
āA delicate fire runs beneath my skinā
āI see nothing with my eyes but There is a buzzing in my earsā
āsweat pours over me And a tremor Seizes me all overā
āAnd I am greener Than grassā (illness not jealousy)
āAnd I think that I am On the point of deathā
Loeb 34
Around the beautiful moon
very poetic and lyrical - familiar trope, epithalamium
āAround the beautiful moon,/ the stars hide away their/ gleaming brilliance,/ whenever the moonlight/ shines over the landā
Loeb 39
Embroidered sandals
āEmbroidered sandals covered her feet,/ Beautiful Lydian workmanshipā
Loeb 47
Love shook my soul
Natural imagery, love as powerful, violent, chaotic - contrasts usual floral descriptions of nature
āLove shook my soul,/ Like a wind buffeting oak trees/ On a mountainā
Loeb 48
You came, just what I was looking for
āYou came, just what I was looking for,/ You soothed my soul which was/ Burning with desire.ā
Loeb 49
I used to love you, Atthis
āBut that was a long time ago!ā
āI thought you were like/ A clumsy little girl.ā
Loeb 50
A handsome man is only good to look at
Gnomic poem, man is subject (unusual), good conduct through love
āA handsome man is only good to look at,/ A good man will become handsome.ā
Loeb 55
When you die
āAnd no one will ever remember you/ And no one will long for you,/ Afterwards.ā
āBecause you have no share/ Of the roses from the Pierian musesā
āYou will wander/ Among the dim shades.ā
Loeb 81
Put garlands around your lovely hair, O Dika!
āBind the stems of anise with your soft handsā
āThe blessed Graces favour/ The beautifully floral/ Over the ungarlanded.ā
Loeb 94
Honestly, I want to die
āWeeping, she was leaving meā
āGo, farewell, and remember me/ For you know that we both looked after you.ā
āI want to remind you [ā¦.] That we had good times.ā
āRemember all the wreaths/ You placed around your head,/ Violets, roses, crocusesā
āYou anointed yourself/ As if you were a queenā
āAnd on a soft bed [ā¦.]/ You satisfied your desire [ā¦./ And there was no [ā¦.]/ Or sacred space [ā¦.]/ From which we stayed away./ No grove [ā¦.] no dance.ā
SCHOLARSHIP: āErotic emotion and experience are expressed in stylised and ritualised ways.ā - Aaron Poochigian
Positive love, but negative/ painful when it is over
Loeb 95
Gongyla
āāLord,ā I said,/ āI take no pleasure from living!/ A certain longing to die grips me,/ I long to see the banks of Acheron/ Dewy and covered with lotus.ā
Loeb 96
Often she turned her thoughts here
āShe honoured you as if you were a goddessā
āshe stands out among Lydian women! Like the rosy-fingered moon/ Among all the stars after sunset!ā
āThe light spreads over the salty sea/ And the flowery fields!ā
ābeautiful dewā ; āroses and/ The tender chervil/ And the flowering melilot/ Bloom.ā
āthe longing consumes her flighty soul!ā
Loeb 98a
My mother said
Sappho as authority in fashion, Sappho as teacher
āIn her day, it was all the rage for/ A woman to tie up her hair with a purple headbandā
āif her hair was/ More yellow than a flaming torch,/ Then she should wear garlands/ Of flowers in bloomā
Loeb 102
Sweet mother!
āI cannot weave my web,/ I am smitten by a boy/ Because of slender Aphroditeā
Love as overwhelming, canāt do anything, even the most virtuous, when youāre in love
Loeb 104a
Hesperus!
āBring back everything which/ The shining Dawn scattered!ā
āYou bring back/ The child, to its mother!ā
Loeb 105a
Just like the sweet apple
āreddening at the highest heightā
āmissed by the apple pickers -/ No, they did not completely miss you!/ They just couldnāt reach.ā
Loeb 105c
Just like the hyacinth
āJust like the hyacinth on a mountain,/ Trodden by the feet of shepherds,/ And on the ground, a purple flower [ā¦.]ā
Loeb 110
The doorkeeper
Humorous, innuendo, hyperbole, choral - performed at weddings
āsize twenty-seven feetā
āHis sandals are made from five hides,/ Ten shoemakers toiled over them.ā
Loeb 111
Raise the roof
Choral celebration for weddings
āLift it higher, carpenters,/ Hymenaeus!ā
āThe bridegroom is coming,/ Like Ares,/ Bigger by far than the biggest man.ā - innuendo, hyperbole
Loeb 112
Lucky bridegroom
Marriage for love - uncommon
āyour marriage/ Has worked out well for you, Just as you had dreamed that it wouldā
āYou have the girl of your dreamsā
āHoney-sweet, love is poured/ Over your beautiful faceā
āAphrodite has honoured you/ Above all others.ā
Loeb 114
Virginity
can be interpreted as humorous but also has a sad feeling to it
āVirginity, virginity, where have you gone?ā
āYou left me behind/ I will come to you no more,/ No more will I come.ā
Loeb 121
If you care about me
āIf you care about me,/ Find the bed of a younger woman.ā
āFor I never want to be the older one/ In a relationshipā
Loeb 130
Love which loosens the limbs
Physical symptoms of love/ desire
āLove which loosens the limbs/ Once again shakes me!ā
āBitter-sweet, invincible creature that he is.ā
Loeb 132
I have a beautiful daughter
āI have a beautiful daughter,/ Who resembles the sight of golden flowers/ And I lover her more than all of Lydiaā
Loeb 137
I want to say something
āBut a sense of shame holds me back.ā
āIf you had a desire to say/ Something noble or beautiful,/ And your tongue was not about to/ Spit out some hurtful remark,/ Then a look of shame/ Would not be in your eyes/ And you would have spoken/ Properly.ā
Loeb 146
Neither the honey
āNeither the honey/ Nor the bee/ Is for me.ā
SCHOLARSHIP: āThe rejection of the honey and the bees is a renunciation of all things aphrodisiacā - Carson
dichotomy - love is both sweet and painful, Sappho doesnāt want either
In the Greek, entirely alliterative - like a tongue twister
Loeb 148
Wealth without virtue
āWealth without virtue can be a harmful neighbour/ A blend of the two, however, is the height of happiness.ā
Educational poem, discusses virtue
Loeb 160
Now, for my companions
Dedicated to students/ fellow poets?
āNow for my companions,/ I will sing these songs beautifullyā
SCHOLARSHIP: āthe symposium was a crucial place for quite semi -public training of the next generation of your own sex.ā - Edith Hall - argued that this was sung at female symposiums
Loeb 168b
Gone are the moon and the Pleiades
āAnd, in the middle of the night,/ Time passes/ And I sleep aloneā
SCHOLARSHIP
āSapphos main themes are love, desire, longing, loss.ā - Peggy Reynolds
Schoenbaechler on Marriage - "For Sappho, being a girl gives a marriage a different perspective"
Stahle - "Sappho does not picture love relations as dominance...desire is mutual"
āPrivate and specific become universal and genericā - Poochigian
āSappho represents access to a woman's voice.āā- Ellen Greene
āThroughout most of the greek and roman world, there was less tolerance for same sex relations between womenā - Philip Freeman